TEMPTATION - James 1:2-8,12-15
2 Consider it pure joy, my brothers, whenever you face trials of
many kinds, 3 because you know that the testing of your
faith develops perseverance. 4 Perseverance must finish its work so that
you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, he should ask God, who gives
generously to all without finding fault, and it will be given to him. 6 But when he asks, he must believe and not doubt, because he who
doubts is like a wave of the sea, blown and tossed by the wind. 7 That man should not think he will receive anything from the Lord; 8 he is a double-minded man, unstable in all he does. 12 Blessed is the man who perseveres under trial, because when he has
stood the test, he will receive the crown of life that God has promised to
those who love him. 13 When tempted, no one should say, "God
is tempting me." For God cannot be tempted by evil, nor does he tempt
anyone; 14 but each one is tempted when, by his own evil desire, he is
dragged away and enticed. 15 Then, after desire has conceived, it gives
birth to sin; and sin, when it is full-grown, gives birth to death. NIV.
The two source of temptation
a.
Divine/God
b.
Satan/sin
Persecution brings
perfection? Writing to
Jewish Christians who had fled persecution, James urged them to take a positive
view of their trials; focusing on the character development those trials can
produce. "Trouble" or "trials" (1:2) come to test faith (1:3;
see Gen 22:1; Ex. 20:20;
Deut. 8:2-3). From 1:2 we
learn three things about such trials:
* They
are certain to come. James says
"when," not "if."
* They
can come suddenly; thus we
"fall" into them (KJV).
* They
can come in several ("various,"
NASB) forms, such as financial, physical, spiritual, mental, or social.
Why
should the Christian rejoice in trials?
a.
They
discover what kind of faith they really possess.
b.
They
also develop our faith and Christian character.
c.
One of the best tests of Christian maturity is tribulation.
What is God's purpose in
trials?
It is the perfection of Christian character in His children. He
wants His children to be mature (perfect), and maturity is developed only in
the laboratory of life. Trials can produce patience (see Rom 5:3), which means "endurance"; and
endurance in turn leads the believer into deeper maturity in Christ. God put
young Joseph through thirteen years of testing that He might make a king out of
him. Peter spent three years in the school of testing to be changed from sand
to rock! Paul went through many testings, and each one helped to mature his
character. Of course, it takes faith on the part of the Christian to trust God
during testings, but knowing that God has a divine purpose in mind helps us to
yield to Him.
This is a negative approach, but it is an important one. James
said, "Look ahead and see where sin ends - death!" Do not blame God
for temptation. He is too holy to be tempted, and He is too loving to tempt
others. God does test us, as He did Abraham (Gen 22); but He does not and cannot tempt us. It is we who turn
occasions of testing into temptations.
A temptation is an opportunity to accomplish a good thing in a bad
way, out of the will of God. Is it wrong to want to pass an examination? Of
course not; but if you cheat to pass it, then you have sinned. The temptation
to cheat is an opportunity to accomplish a good thing (passing the examination)
in a bad way. It is not wrong to eat; but if you consider stealing the food,
you are tempting yourself.
We think of sin as a single act, but God sees it as a process.
Adam committed one act of sin, and yet that one act brought sin, death, and
judgment on the whole human race. James described this process of sin in four
stages.
Desire (v. 14). The word lust means any
kind of desire, and not necessarily sexual passions. The normal desires of life
were given to us by God and, of themselves, are not sinful. Without these
desires, we could not function. Unless we felt hunger and thirst, we would
never eat and drink, and we would die. Without fatigue, the body would never
rest and would eventually wear out. Sex is a normal desire; without it the
human race could not continue.
It is when we want to satisfy these desires in ways outside God's
will that we get into trouble. Eating is normal; gluttony is sin. Sleep is
normal; laziness is sin. "Marriage is honorable in all, and the bed
undefiled; but whoremongers and adulterers God will judge" (Heb 13:4).
Some people try to become "spiritual" by denying these
normal desires, or by seeking to suppress them; but this only makes them less
than human. These fundamental desires of life are the steam in the boiler that
makes the machinery go. Turn off the steam and you have no power. Let the steam
go its own way and you have destruction. The secret is in constant control. These desires must be our servants and not our
masters; and this we can do through Jesus Christ.
Deception (v. 14). No temptation appears as temptation, it always seems more alluring
than it really is. James used two illustrations from the world of sports to
prove his point. Drawn away carries
with it the idea of the baiting of a trap; and enticed in the original Greek means "to bait a hook." The
hunter and the fisherman have to use bait to attract and catch their prey. No
animal is deliberately going to step into a trap and no fish will knowingly
bite at a naked hook. The idea is to hide the trap and the hook.
James 1:13-16
Temptation always carries with it some bait that appeals to our
natural desires. The bait not only attracts us, but it also hides the fact that
yielding to the desire will eventually bring sorrow and punishment. It is the
bait that is the exciting thing. Lot would never have moved toward Sodom had he
not seen the "well-watered plains of Jordan" (Gen 13:10ff). When David looked on his neighbor's
wife, he would never have committed adultery had he seen the tragic
consequences: the death of a baby (Bathsheba's son), the murder of a brave
soldier (Uriah), the violation of a daughter (Tamar). The bait keeps us from seeing the consequences of sin.
When Jesus was tempted by Satan, He always dealt with the
temptation on the basis of the Word of God. Three Ones He said, "It is
written." From the human point of view, turning stones into bread to
satisfy hunger is a sensible thing to do; but not from God's point of view.
When you know the Bible, you can detect the bait and deal with it decisively.
This is what it means to walk by faith and not by sight.
Disobedience (v. 15). We have moved from the emotions
(desire) and the intellect (deception)
to the will. James changed the picture from hunting and fishing to the birth of
a baby. Desire conceives a method for taking the bait. The will approves and
acts; and the result is sin. Whether we feel it or not, we are hooked and
trapped. The baby is born, and just wait until it matures!
Christian living is a matter of the will, not the feelings. I
often hear believers say, "I don't feel Like reading the Bible." Or,
"I don't feel Like attending prayer meeting." Children operate on the
basis of feeling, but adults operate on the basis of will. They act because it is right, no matter how they feel. This
explains why immature Christians easily fall into temptation: they let their
feelings make the decisions. The more you exercise your will in saying a
decisive no to temptation, the more God will take control of your life.
"For it is God which worketh in you both to will and to do of His good
pleasure" (Phil
2:13).
Death (v. 15). Disobedience gives birth to death, not life. It may take years for
the sin to mature, but when it does, the result will be death. If we will only
believe God's Word and see this final tragedy, it will encourage us not to
yield to temptation. God has erected this barrier because He loves us.
"Have I any pleasure at all that the wicked should die?" (Ezek 18:23)
These four stages in temptation and sin are perfectly depicted in
the first sin recorded in the Bible in Gen 3.
The serpent used desire to
interest Eve: "For God doth know that in the day ye eat thereof, then your
eyes shall be opened, and ye shall be as gods, knowing good and evil" (Gen 3:5). Is there anything wrong with gaining
knowledge? Is there anything wrong with eating food? Eve saw that "the
tree was good for food" (Gen 3:6),
and her desire was aroused.
Paul described the deception of Eve in 2 Cor 11:3. "But I fear, lest by any means, as
the serpent beguiled Eve through his subtlety, so your minds should be
corrupted from the simplicity that is in Christ." Satan is the deceiver,
and he seeks to deceive the mind. The bait that he used with Eve was the fact
that the forbidden tree was good and pleasant, and that eating of it would make
her wise. She saw the bait but forgot the Lord's warning: "In the day that
thou eatest thereof thou shalt surely die" (Gen 2:17).
Eve disobeyed God by taking the fruit of the tree and eating it.
Then she shared it with her husband, and he disobeyed God. Because Adam was not
deceived, but sinned with his eyes wide open, it is his sin that plunged the
human race into tragedy (read Rom 5:12-21; 1 Tim 2:12-15).
Both Adam and Eve experienced immediate spiritual death
(separation from God), and ultimate physical death. All men die because of Adam
(1 Cor 15:21-22). The person who dies without Jesus
Christ will experience eternal death, the lake of fire (Rev 20:11-15).
Whenever you are faced with temptation, get your eyes off the bait
and look ahead to see the consequences of sin: the judgment of God. "For the wages of sin is death" (Rom 6:23).
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